XII-XIV AD - Amaghu, Vayots Dzor Marz
Noravank (Նորավանք, meaning new monastery) is a 13th century monastery, located 122 km from Yerevan in a narrow gorge made by the Darichay river, nearby the city of Yeghegnadzor, Armenia. The gorge is known for its tall, sheer, brick-red cliffs, directly across from the monastery. The monastery is best known for its two-storey S. Astvatsatsin church, which grants access to the second floor by way of narrow stones jutting out from the face of building. The monastery is sometimes called Amaghu-Noravank, Amaghu being the name of a small recently destroyed village above the canyon, in order to distinguish it from Bgheno-Noravank Monastery, near Goris. In the 13th–14th centuries the monastery became a residence of Syunik's bishops and, consequently. a major religious and, later, cultural center of Armenia closely connected with many of the local seats of learning, especially with Gladzor's famed university and library.
Noravank was founded in 1205 by Bishop Hovhannes, the former Abbot of Vahanavank. The monastic complex includes the church of S. Karapet, S. Grigor chapel with a vaulted hall, and the church of S. Astvatsatsin (Holy Mother of God). Ruins of various civil buildings and khachkars are found both inside and outside of the compound walls. Noravank was the residence of the Orbelian princes. The architect Siranes and the remarkable miniature painter and sculptor Momik worked here in the latter part of the thirteenth and early fourteenth century. The complex was renovated in the late 1990s and early 2000s under the sponsorship of Mr. & Mrs. Hadjetian.
The approach and surroundings
A kilometer past Areni is the turnoff right for Noravank, across the bridge and through a narrow gorge, whose stream has sadly disappeared into a large iron pipe. At the entrance to the gorge on the right is a cluster of high but shallow and unornamented caves, called Trchuneri Karayr (Bird Cave), with Bronze Age child burials. Further inside the gorge is the Magil Cave on the left going a considerable distance into the hillside. Note huge boulder on right of the road outfitted as a picnic site. Beyond the caves, the gorge opens out and the monastery comes into view. The paved road continues up and to the left, ending in a parking lot below the monastery.
A gravel road continuing up the canyon ends after a few meters amid a welter of khorovats detritus. Continuing on foot, at the iron gates for the water project one can continue straight along the left bank of the stream toward a concealed picnic site with table and fire circle (about 200 meters) or else follow a path that slopes up to the left. This latter passes below the little chapel of St. Pokas, in which is the basin of a sacred spring and, according to “old tradition,” the site of a seep of miraculous healing oil from the saint’s buried remains. Modest votive crosses show that the shrine remains venerated. Past St. Pokas, the narrow, occasionally steep, but clear path climbs along the canyon side to a series of broad ledges with beautiful views of the cliffs.
The fortress walls surrounding the complex were built in the 17th–18th centuries.
The nearest and grandest church is the Astvatsatsin (“Mother of God”), also called Burtelashen (“Burtel-built”) in honor of Prince Burtel Orbelian, its financer, is situated to the south-east of and at an angle to St. Karapet church and its gavit. The church, completed in 1339, is said to be the masterpiece of the talented sculptor and miniaturist Momik, who designed it, and was also his last work. Near the church there is his tomb khachkar, small and modestly decorated, dated the same year. In recent times the fallen roof had been covered with a plain hipped roof, but in 1997 the drum and conical roof were rebuilt to reflect the original glory still attested by battered fragments. The ground floor contained elaborate tombs of Burtel and his family. Narrow steps projecting from the west façade lead up to the entrance to the church/oratory. Note the fine relief sculpture over the doors, Christ flanked by Peter and Paul.
Burtelashen is a highly artistic monument reminiscent of the tower-like burial structures of the first years of Christianity in Armenia. It is a memorial church. Its ground floor, rectangular in the plan, was a family burial vault, and the first floor (second to Americans), cross-shaped in the plan, was a memorial temple crownedwith a multi-column rotunda.
Burtelashen temple is the architecturally dominant structure of Noravank. An original three-tier composition of the building is based on the increasing height of the tiers and the combination of the heavy bottom with the divided middle and the semi-open top. Accordingly, decoration is more modest at the bottom and richer at the top. Employed here as elements of interior decoration are columns, small arches, profiled braces forming crosses of various shapes, medallions, window and door platbands.
The western portal is decorated with special splendor. An important role in its decoration is played by cantilever stairs leading to the first (second to Americans) storey across the ground-storey facade, with profiled butts of the steps. The doors are framed in broad rectangular platbands, with ledges in the upper part, with columns, fillets and strips of various, mostly geometrical, fine and intricate patterns. Between the outer plathand and the arched framing of the openings there are representations of doves and sirens with women's crowned heads. Such heraldic reliefs were widely used in fourteenth-century Armenian art and in earlier times in architecture, miniatures and works of applied art, on various vessels and bowls. The door tyrnpanums are decorated with high reliefs showing, in the ground storey, the Holy Virgin with the Child and Archangels Gabriel and Michael at her sides and, in the upper storey, a half-length representation of Christ and figures of the Apostles Peter and Paul. As distinct from the reliefs of Noravank's vestry, these ones are carved on a plain surface, which gives them greater independence. The figures are distinguished by plasticity of form, softness of modeling and accentuation of certain details of clothing.
A group of the founders of Burtelashen is depicted on three columns of the western part of its rotunda. The picture consisted of relief figures of the Holy Virgin with the Child, sitting on a throne, and two standing men in rich attire, one of them holding a model of the temple.
S. Karapet Church
The second church is the S. Karapet, a cross within square design with restored drum and dome built in 1216–1227, just N of the ruins of the original S. Karapet, destroyed in an earthquake. The church was built by the decree of Prince Liparit Orbelian.
In 1340 an earthquake destroyed the dome of the church which in 1361 was reconstructed by the architect Siranes. In 1931 the dome was damaged during another earthquake. In 1949, the roof and the walls of the church were repaired and finally completely renovated in 1998 with the aid of a Armenian-Canadian family.
Forming the western antechamber is an impressive gavit of 1261, decorated with splendid khachkars and with a series of inscribed gravestones in the floor. Note the famous carvings over the outside lintel. The church houses Prince Smbat Orbelian's mausoleum. The gavit was probably a four-pillar one. In 1321 the building, probably destroyed by an earthquake, was covered with a new roof in the shape of an enormous stone tent with horizontal divisions, imitating the wooden roof of the hazarashen—type peasant home. This made the structure quite different from other Armenian monuments of the same kind. The ceiling has four rows of brackets forming stalactite vaulting with a square lighting aperture at the top. A broad protruding girth over the half-columns, the deep niches with khachkars and the low tent-like ceiling almost devoid of decoration give the dimly lit interior a gloomy look.
The exterior decoration focus' mainly on the western facade where the entrance to the building is. Framed in two rows of trefoils and an inscription, the semi-circular tympanum of the door is filled with an ornament and with a representation of the Holy Virgin seated on a rug with the Child and flanked by two saints. The ornament also has large letters interlaced by shoots with leaves and flowers. The Holy Virgin is sitting in the Oriental way with Child. The pattern of the rug is visible with drooping tassels. It should be noted that in Syunik temples of the thirteenth-fourteenth centuries the cult of the Holy Virgin was widely spread. She was depicted in relief, and many churches were dedicated to her.
The pointed tympanum of the twin window over the door is decorated with a unique relief representation of the large-headed and bearded God the Father with large almond shaped eyes blessing the Crucifix with his right hand and holding in his left hand the head of Adam, with a dove — the Holy Spirit — above it. In the right corner of the tympanum there is a seraph dove; the space between it and the figure of the Father is filled with an inscription.
S. Grigor Chapel
The side chapel of S. Grigor was added by the architect Siranes to the northern wall of S. Karapet church in 1275. The chapel contains more Orbelian family tombs, including a splendid carved lion/human tombstone dated 1300, covering the grave of Elikum son of Prince Tarsayich Orbelian. The modest structure has a rectangular plan, with a semi-circular altar and a vaulted ceiling on a wall arch. The entrance with an arched tympanum is decorated with columns, and the altar apse is flanked with khachkars and representations of doves in relief.
The complex has several surviving khachkars. The most intricate of them all is a 1308 khachkar by Momik. Standing out against the carved background are a large cross over a shield-shaped rosette and salient eight-pointed stars vertically arranged on its sides. The top of the khachkar shows a Deesis scene framed in cinquefoil arches symbolizing a pergola as suggested by the background ornament of flowers, fruit and vine leaves.
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- "Architectural Ensembles of Armenia", by O. Khalpakhchian, published in Moscow by Iskusstvo Publishers in 1980.
- "Rediscovering Armenia Guidebook", by Brady Kiesling and Raffi Kojian, published online and printed in 2005.
|The content of this article is partly thanks to USAID/Armenia funds. Therefore the text is in the public domain.|