Taniel Varuzhan

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Դանիել Վարուժան (1884-1915)

Biography by Shant Norashkharian

Taniel Varoujan was one of the greatest Armenian poets of the 20th century. At the age of 31, when he was blossoming to become a poet of international stature, he was brutally murdered (see below) by the government of "The Young Turks", like Siamanto, Zohrab and many others, as part of the officially planned and executed Genocide of the whole Armenian nation.

Varoujan was born in the Prknig village of Sivas, Turkey. After attending the local school, he was sent in 1896, the year of the Hamidian massacres, to Istanbul, where he attended the Mkhitarian school. He then continued his education at Mourad-Rafaelian school of Venice, and in 1905 entered the university of Ghent in Belgium, where he followed courses in literature, sociology and economics. In 1909 he returned to his village where he taught for three years. After his marriage in 1912, he became the principal of St. Gregory The Illuminator School in Istanbul.

In 1914, Taniel Varoujan established the "Mehian" literary group and magazine with Gosdan Zarian, Hagop Oshagan, Aharon and Kegham Parseghian. The purpose of this movement was to start an Armenian Renaissance, to wake the nation up from centuries of slavery and darkness, to reconnect it to its great Pre-Christian past ("Mehian" means temple), and to encourage it to stand up on its own feet and not tolerate any tyranny, whether from its own corrupt leadership or the Turkish government. The fundamental ideology of Mehian was expressed as:

"We announce the worship and the expression of the Armenian spirit, because the Armenian spirit is alive, but appears occasionally. We say: Without the Armenian spirit there is no Armenian literature and Armenian artist. Every true artist expresses only his own race's spirit...We say: External factors, acquired customs, foreign influences, diverted and deformed emotions have dominated the Armenian spirit, but were unable to assimilate it."

Varoujan has produced four great volumes of poetry: SHIVERS (1906), THE HEART OF THE RACE (1909), PAGAN SONGS (1912), and THE SONG OF THE BREAD (1921). The last book is an unfinished manuscript which was saved by bribing Turkish officials.

An eyewitness* has narrated the torture and martyrdom of Taniel Varoujan, Roupen Sevag (another great Armenian writer), and three others. After being arrested and jailed, they were told that they were being taken to a village. On the way, a Turkish official and his assistant, accompanied by five "policemen" who were armed to the teeth, stopped the convoy. After robbing the five prisoners, the first two who were in charge left and ordered the other five to take them away. After taking them to the woods, they attacked the prisoners, took off their clothes until all of them were completely naked. Then they tied them one by one to the trees and started cutting them slowly with their knives. Their screams could be heard from a long distance where this eyewitness was hiding.

A coachman named Hassan (from Modern Armenian Literature, Volume C, 1900-1915 [Beirut: Hamazkayin Publishing House, 1992]).

Ms. Gia Aivazian had titled her presentation "Memory in Taniel Varuzhan's Poetry". She began by stating that Varuzhan (1884-1915) is one of the most loved and influential Armenian poets of modern times. "His poetry is powerful, passionate, provocative, original" she added. Dwelling on Varuzhan's three major poetic collections (The Heart of the Race, Pagan Songs, Song of the Bread), Aivazian proceeded to show how the poet reached into the historic past, even the pagan past, and wove historic events and figures as well as mythic figures into his poetry and by comparing them to the current miserable reality, he tried to redefine the self-identity of his readers. By so doing, he hoped to provoke action towards a better future for his people.

Contents

A Short Bibliography

Writings by Varoujan:

  • Le chant du pain (Marseilles: Editions Parentheses, 1990.
  • Il canto del pane (Milan: Edizioni Angelo Guerini e Associati, 1992).
  • Artsivneru karavane (Erevan: "Hayastan" Hratarakchutyun, 1969).
  • Banasteghtsakan erker (Antelias: Tp. Kilikioy Katoghikosutean, 1986).
  • Banasteghtsutyunner (Erevan: Haypethrat, 1955).
  • Dzon (Erevan: Hayastan Hratarakchutyun, 1975).
  • Erker (Erevan: "Hayastan," 1969).
  • Erker (Jerusalem: "Haralez Hratarakchutiwn," 1973).
  • Erker (Erevan: "Sovetakan Grogh" Hratarakchutyun, 1984).
  • Erkeri liakatar zhoghovatsu: erek hatorov (Erevan: Haykakan SSH GA Hratarakchutyun, 1986, 1987).
  • Harche (Erevan: Haypethrat, 1946).
  • Harche (Beirut: Tparan Etvan, 1952).
  • Harche (Erevan: "Sovetakan Grogh" Hratarakchutyun, 1977).
  • Hatentir (Istanbul: Grakan Akumb-Zhamanak Gortsaktsutiwn, 1994).
  • Hatintirner (Istanbul: Zhamanak, 1994).
  • Hatsin erge (Jerusalem: Tparan Srbots Hakobeants, 1950).
  • Hatsin erge (Erevan: Haypethrat, 1964).
  • Hayin erge (Constantinople: O. Arzuman, 1921).
  • Hetanos erger (Ghalatia [Constantinople]: Tpagrutiwn "Shant," 1912).
  • Hetanos erger (Jerusalem: Tparan Srbots Hakobeants, 1953).
  • Hetanos erger; Hatsin erge: hatuatsner< (Venice-S. Ghazar: Mkhitarean hratarakutiwn, 1981).
  • Namagani (Erevan: Haypethrat, 1965).
  • Namakani (Erevan: Hayastan hrtrkchtn, 1965).
  • Poemes Varoujean (Beirut: Impr. Hamaskaine, 1972).
  • Sarsowrhner ([Jerusalem:] Srbots Hakobeants, 1950).
  • Sarsurner; Tseghin sirte: hatuatsner (Venice-S. Ghazar: Mkhitarean hratarakutiwn, 1981).
  • Stikhi (Moscow: Khudozhestvennaia lit-ra, 1984).
  • Stikhi (Erevan: Izd-vo "Sovetakan Grogh," 1985).
  • Tseghin sirte (Constantinople: Hratarakutiwn Artsiw Zogh. Gravacharanotsi, 1909).
  • Tseghin sirte (Jerusalem: Tparan Srbots Hakobeants, 1953).
  • Varoujean: poems (Beirut: Impr. Hamaskaine, n.d.).

Writings about him:

  • Esajanian, Levon. Anmahner Daniel Varoujan (geankue yev kortzue) (Constantinople: Berberian, 1919).

Original text of this page used with permission from Shant Norashkharian

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