Difference between revisions of "Malatia"

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==Armenians of Malatia==
Armenians who were born or who have lived in Malatia:
{{#ask: [[Category:Person]] [[Ethnicities::Armenian]] [[Birthplace name::Malatia]] OR [[Lived in::Malatia]]}}
Armenians who's ancestors are from Malatia:
{{#ask: [[Category:Person]] [[Ethnicities::Armenian]] [[Ancestral villages::Malatia]]}}
[[Category:Western Armenia]]
[[Category:Western Armenia]]

Latest revision as of 04:54, 29 September 2018

Malatia/Malatya (Մալադիա)

Authorities In Turkish Province Restoring Armenian Cemetery

http://www.armenianow.com/news/42099/armenia_turkey_armenian_cemetery_malatya_reconstruction NEWS | 18.12.12 | 14:18

Authorities in Turkey's province of Malatya have carried out reconstruction work at an Armenian cemetery where two buildings were demolished earlier this year angering the local Armenians.

A guardhouse and a chapel are being rebuilt and will soon be handed to the Armenian community of Malatya, reported Turkish media, quoting official sources. The buildings had been ruined when workers targeted the wrong structures while doing work on the site.

Once the restored buildings are provided with electricity, water and natural gas and the area is improved, they will be provided to the HAYDER organization, which represents the Armenian community of Malatya, the reports say.

Malatya: Post-Armenian life in modern Turkey’s once Armenian city

By Gayane Mkrtchyan ArmeniaNow reporter

Armenian brothers Arman and Murad, who live in Turkey’s southeastern city of Malatya, open the doors of the 250-year-old Armenian Holy Trinity (Tashhoron) Church in the city’s Cavusoglu district and invite in the group of visiting Armenian and Turkish journalists.

The church that once saw liturgies and was filled with the fragrance of incense now has no dome and it is without the altar, it is all ruins on the inside – a king without a crown in the city long run by the Turks.

“The Turkish government has made a decision about the renovation of the church. The work will begin soon. They say that after the renovations it will serve either as a library or a cultural center,” says Serdar Boyaci (Sardar Boyajian), a representative of the Malatya Armenians’ Haydar Union.

Boyaci says that their grandfathers told of a time when Malatya had four Armenian churches. Today, the Holy Trinity and Grigor Lusavorich (Gregory the Illuminator) churches are in ruins, one was turned into a mosque, and they cannot now locate the other at all.

Boyaci knows only a few words in Armenian, he mainly speaks Turkish. The office of the organization he runs is situated in Istanbul. It includes about 200 Malatya Armenians who live in Turkey and in other countries of the world. Haydar also has a Facebook account.

Malatya, a city of about 400,000 and birthplace of the well-known human rights activist and journalist Hrant Dink, who was assassinated in Turkey in 2007, is now home to only 60 Armenians, who are not afraid to speak openly about their ethnic identity and about being Christians. Still, according to Boyaci, there are also about 150 “hidden” Armenians in the city who have converted to Islam.

Unlike in Istanbul or other Christian communities where Armenians are not afraid of speaking openly about their ethnicity, in Malatya doing so seems to be more dangerous.

The guide accompanying the group of Armenian journalists, Ali Bey, connects it with the events that occurred in Malatya two years ago, when clandestine nationalist groups committed attacks against Christians.

Boyaci accompanied the group to the Armenian cemetery in Malatya, where the oldest gravestone is to Martha Obozyan who died in 1910. He shows his grandfather’s gravestone (Grigor Orguneser (Ansurlyan). There used to be a community called Ansur in the territory of Malatya, from where the name originated. The names engraved on many of the gravestones are of Armenian origin, but the endings are Turkish.

“To avoid interethnic clashes and social tension a law was passed in Turkey in 1934 by which all citizens of the country regardless of their ethnicity must have Turkish names,” says Ali Bey.

Andranik Ispiryan, a specialist in Turkish studies who was also among the group of visiting journalists, says that with this step the Turkish authorities were solving the issue of “Turkinizing” all citizens of the country.

Boyaci tells about how Malatya city authorities destroyed a chapel that was recently built in the Armenian cemetery also to serve as a place of gathering for the local Armenians.

“We had applied to the municipality to provide funds to restore the defunct prayer house in the Armenian cemetery, but we got a refusal. We asked them to be allowed to restore it with our own means, and they agreed. Construction cost about $65,000. The opening of the center was on February 2 this year, but the next day the municipal authorities had the structure demolished with the explanation that it looked like a church,” says Boyaci.

The Haydar organization and Turkish media made the case public, after which Malatya’s municipality came up with an explanation that they only wished to make a few modifications to the building to make sure it didn’t look like a church. In the end, the city authorities promised that the prayer house would be restored by November of this year.

Boyaci also accompanied the group of journalists to the Grigor Lusavorich Church, which is a few kilometers away from Malatya, in the Kurdish village of Venk.

The church situated on a small hill looks like a gem hidden deep in the ocean – on the outside it has a foreboding appearance, but inside, from amid the ruins, one can still see its once beautiful features. It has no altar, no dome, and surely no one to take care of anymore.

Within the premises of the church Kurdish and Turkish children were playing games. They stared at the visitors of this forgotten church in surprise.

Sanym, a Venk villager, says that every year in August they have many Armenian visitors coming to see their holy place.

“This is their saint’s holiday, they come to celebrate it. Our grandfathers say that once Armenians used to live here,” he says.

Boyaci says that Turkish authorities also have a program to repair the Grigor Lusavorich church, but after repairs this church will also serve as a cultural center.

In the evening Malatya turns on its light, revealing the tremendousness of the place.

At a local antiques shop there is an item in the image of a cross. The seller, who speaks only in Turkish, gives an affirmative answer to the question whether it is supposed to be an Armenian thing. Then the Turkish seller starts displaying other Armenian items – saucers, trays, crosses... Then suddenly he tries to explain in Turkish that he is also of Armenian origin. It turns out his father was named Grigor and mother Satenik. They named him Hakob, but later he had to get the name of Remzi Govei.

It is about a century that nothing Armenian has been created in Malatya, nor have the local Armenian churches rung the bells or burned incense. Instead, Mohammedan prayers are heard all over the place.

According to historical sources, mass killings of Armenians in Malatya also occurred in 1895, but the final Armenian traces of the city that used to be home to a 20,000-strong Armenian community were erased after the 1915 massacres. The few survivors of the extermination policy of the Young Turks’ government were deported and took refuge in different countries. A lot of them went to eastern Armenia and settled down in a Yerevan suburb that was named Malatya.

Gayane Mkrtchyan has been visiting Turkey as part of the Support to Armenia-Turkey rapprochement (SATR) project of the Global Political Trends Center (GPOT) & Eurasia Partnership Foundation

“Malatia is Armenian town” slogans caused collision in Turkey

/PanARMENIAN.Net/ A collision took place before a football match between Elyazig-Spor and Diarbekir teams in the Turkish town of Malatia September 5. Young people from Elyazig cried out slogans “Malatia is Armenian town”. As result of mass disorders the police arrested 3 brawlers. 2 were taken to hospital.

Later the guests repeated their slogans during the match. Malatia’s security department chief Osman Kakhyan is Armenian, they said. The policemen pushed the disturbers to the stadium’s toilet and beat them, the Armenian Public Television reports.

Armenian Church

Armenian church in Malatya needs renovation, residents say

MALATYA -The 18th century Toshoron Armenian church in the Çavuşoğlu neighborhood of Malatya is in ruins, in need of care and renovation. Çavuşoğlu is the birthplace of Hrant Dink, the former editor of daily Agos, who was assassinated in 2007.

Armenian church in Malatya needs renovation, residents say

Mustafa Şahin, headman of Çavuşoğlu, spoke to the Anatolia news agency and said the church is in need of repairs and that people in the neighborhood are being disturbed by the homeless who have taken residence inside.

“It would be nice if the church is renovated. We do not have any Armenians left living in our neighborhood,” he said. “The community dissolved; they migrated to big cities. However, there are a few Armenian families living in Salköprü, the neighborhood next to us. If the church was restored, it would be nice for them, too.”

Officials from the provincial Directorate of Culture and Tourism said they wrote a note to the Ministry of Culture and Tourism about renovating the church. Although it is on the program for 2009, the lack of funding prevents the work from starting.

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Armenians of Malatia

Armenians who were born or who have lived in Malatia:

Hrant Dink

Armenians who's ancestors are from Malatia:

Garo Paylan, Hrant Dink