Difference between revisions of "Hayasa"

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(Hittite-Hayasa Wars)
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== Hittite-Hayasa Wars ==
 
== Hittite-Hayasa Wars ==
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"Mursil, the Hittite Emperor," saysº Cavaignac, speaking of that period, "was busy in the wars waged against Azzi or Hayasa, which were as bitter as those waged against Arzava (Western Cilicia). About the beginning of Subbiluliuma's reign, that country (Hayasa-Azzi) was subject to Hittite influence, but won its freedom later on. Annyash, the King of Hayasa, had sacked several districts and refused to release the prisoners taken. He had created a political union of the tribes of Armenia, and organized a kingdom which extended from the River Iris (Yeshil-Irmak) to the Lake of Van."
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Hayasa's good fortune did not continue long, however. The Hittite Mursil1 II, having consulted the oracles, invaded Hayasa in 1340 B.C. In the following spring he crossed the Euphrates and re-organized his army at Ingalova — Angegh, Angl — which, about ten centuries later, was to become the treasure-house and burial-place of the Armenian kings of the Arshakuni-Arsacid dynasty. One of the captured fortresses lay on the west side of the Lake of Van.
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The Annals of Mursil thus describe these campaigns:—
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"The people of Nahasse arose and besieged" (name indecipherable). "Other enemies and the people of Hayasa likewise. . . .They plundered Institina, blockaded Ganuvara . . . with troops and chariots. And because I had left Nuvanzas, the chief cup-bearer, and all the heads of the camp and troops and chariots in the High Country, I wrote to Nuvanzas as follows; 'See the people of Hayasa . . . have devastated Institina, and blockaded the city of Ganuvara.' . . . And Nuvanzaº led troops and chariots for aid and marched to Ganuvara. . . . And then he sent to me a messenger and wrote to me; 'Will you not go to consult for me the augur and the foreteller? Could not a decision be made for me by the birds and the flesh of the expiatory victims?'
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"And I sent to Nuvanza this letter: 'See, I consulted for you birds and flesh, and they commanded, Go! because these people of Hayasa, the God U, has already delivered to you; strike them!'
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"And as I was returning from Astatan to Carchemish, the royal prince Nana-Lu came to meet me on the road and said, 'The Hayasan enemy having besieged Ganuvara, Nuvanza marched against him and met him under the walls of Ganuvara. Ten thousand men and seven hundred chariots were drawn up in battle against him, and Nuvanza defeated them. There are many dead and many prisoners.' "
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(Here the tablets are defaced, and 15 lines lost.)
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"And when I arrived in Tiggaramma, the chief cup-bearer Nuvanza and all the noblemen came to meet me at Tiggaramma. I should have marched to Hayasa still, but the chiefs said to me, 'The season is now far advanced, Sire, Lord! Do not go to Hayasa.' And I did not go to Hayasa. . . ."
  
 
== External links ==
 
== External links ==

Revision as of 06:56, 19 July 2007

Location of Hayasa-Azzi.

Hittite inscriptions (Hayasa-Azzi, or in Armenian: Հայասա) deciphered by E. Forrer testify to the existence of a mountain country, the Hayasa, lying around the Lake of Van. Hayasa or Khayasa identified with Haik, Hayk or Hark, was inhabited before the coming of Armens. The suffix sa of Hayasa corresponds to the stan, derivative of Hayasatan (Armenia). Greeks knew about this country (Hayasa) and their writers wrote about armenians or hayers. The cuneiform tablets of Boghaz Keuy have preserved the names of four succesive kings who ruled in Hayasa. They were Karannish, Mariyash, Hukkanash and Anniyash, the four covering a period of 55 years, from 1390 to 1335 B.C.

The first-named of this kings made incursions into the Hatti or Hittite empire, which were checked by the Emperor Dudhaliyash and hid successor, Subbiluliuma. Mariyash, the next king of Hayasa, who had married a Hittite princess, was punished with death because of his breach of matrimonial contract. Hukkanash, the third in the line, also married a Hittite princess, the sister of the Emperor Subbiluliuma.

The marriage treaty of this couple contained some interesting stipulations peculiar to the time. “My sister, whom I gave you in marriage,” says the Hatti rular, “ has sisters; through your marriage, they now become your relatives. Well, there is a law in the land of the Hatti. Do not approach sisters-in-law or your cousins; that is not permitted. In Hatti Land, whosoever commits such an act does not live; he dies. . . In your country, you do not hesitate to marry your own sister-in-law or cousin, because you are not civilized. Such an act cannot be permitted in Hatti.”

Hittite-Hayasa Wars

"Mursil, the Hittite Emperor," saysº Cavaignac, speaking of that period, "was busy in the wars waged against Azzi or Hayasa, which were as bitter as those waged against Arzava (Western Cilicia). About the beginning of Subbiluliuma's reign, that country (Hayasa-Azzi) was subject to Hittite influence, but won its freedom later on. Annyash, the King of Hayasa, had sacked several districts and refused to release the prisoners taken. He had created a political union of the tribes of Armenia, and organized a kingdom which extended from the River Iris (Yeshil-Irmak) to the Lake of Van."

Hayasa's good fortune did not continue long, however. The Hittite Mursil1 II, having consulted the oracles, invaded Hayasa in 1340 B.C. In the following spring he crossed the Euphrates and re-organized his army at Ingalova — Angegh, Angl — which, about ten centuries later, was to become the treasure-house and burial-place of the Armenian kings of the Arshakuni-Arsacid dynasty. One of the captured fortresses lay on the west side of the Lake of Van.

The Annals of Mursil thus describe these campaigns:—

"The people of Nahasse arose and besieged" (name indecipherable). "Other enemies and the people of Hayasa likewise. . . .They plundered Institina, blockaded Ganuvara . . . with troops and chariots. And because I had left Nuvanzas, the chief cup-bearer, and all the heads of the camp and troops and chariots in the High Country, I wrote to Nuvanzas as follows; 'See the people of Hayasa . . . have devastated Institina, and blockaded the city of Ganuvara.' . . . And Nuvanzaº led troops and chariots for aid and marched to Ganuvara. . . . And then he sent to me a messenger and wrote to me; 'Will you not go to consult for me the augur and the foreteller? Could not a decision be made for me by the birds and the flesh of the expiatory victims?'

"And I sent to Nuvanza this letter: 'See, I consulted for you birds and flesh, and they commanded, Go! because these people of Hayasa, the God U, has already delivered to you; strike them!'

"And as I was returning from Astatan to Carchemish, the royal prince Nana-Lu came to meet me on the road and said, 'The Hayasan enemy having besieged Ganuvara, Nuvanza marched against him and met him under the walls of Ganuvara. Ten thousand men and seven hundred chariots were drawn up in battle against him, and Nuvanza defeated them. There are many dead and many prisoners.' "

(Here the tablets are defaced, and 15 lines lost.)

"And when I arrived in Tiggaramma, the chief cup-bearer Nuvanza and all the noblemen came to meet me at Tiggaramma. I should have marched to Hayasa still, but the chiefs said to me, 'The season is now far advanced, Sire, Lord! Do not go to Hayasa.' And I did not go to Hayasa. . . ."

External links